I'm keeping this short, so you can take some time to read through President Monson's words, because his words testify of his divine calling better than I ever could. I encourage you to read his talk and many of the others. General Conference is full of great talks, but it will only affect you if you're looking for something. If not, you may be uplifted, or you may just watch tv for 8-10 hours. It's really up to you.
A place for me to share my thoughts and insights on how God has helped and guided me. Any questions or feedback is always welcome!
Sunday, September 28, 2014
Thank You, Oh God, For a Prophet
In a week, the semiannual general conference of The Church of Jesus Christ of Latter-Day Saints will be underway. There will be multiple speakers. They will address different issues and expound on varying topics. These are the leaders of our church, and as I've discussed before, their word is God's word. President Thomas S. Monson especially gives us doctrine from God that, if applied, are promised to make us happier, better people no matter your stage in life. In preparation for this coming conference, I've read his talk: Love-The Essence of the Gospel. He encourages us to be charitable. No one can deny the need for charity today. Charity brings security and strength to our relationships with others. As we forget ourselves and work, the Lord will pour blessings on us, and we'll be that much closer to mastering the essence of the Gospel.
Sunday, September 21, 2014
Hold to the Rod
In the 7th chapter of Moroni, he quotes his father's sermon on faith, hope and charity. Before the popular scriptures that everyone knows, Mormon talks about judging. To clarify, he tells us not to judge others, but gives us guidance in judging between right and wrong. In verses 16 and 17, he tells us that anything that invites us to do good is encouragement from God. Conversely, anything that doesn't invite us to do good and believe in Christ is...not from God.
At the end of verse 17, it says, " for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him." When I read that this time, I applied myself to this scripture; specifically the last part. I need to encourage other people to do good. I need to push them to follow the right paths. And if I don't, perhaps that means I'm under the influence of the devil. A little extreme, but that thought got the message across to me. It gave me the push I need to encourage other people to do good things.
The Book of Mormon is the guidebook for our lives. Our concerns and obstacles often coincide with different stories in the Book of Mormon. These stories are real. The story tellers knew that their experiences would help us. When I read the Book of Mormon, I read the word of God. His answers to my prayers are contained in its pages. The directions to a happier life are between the lines and are waiting for YOU to uncover them.
At the end of verse 17, it says, " for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him." When I read that this time, I applied myself to this scripture; specifically the last part. I need to encourage other people to do good. I need to push them to follow the right paths. And if I don't, perhaps that means I'm under the influence of the devil. A little extreme, but that thought got the message across to me. It gave me the push I need to encourage other people to do good things.
The Book of Mormon is the guidebook for our lives. Our concerns and obstacles often coincide with different stories in the Book of Mormon. These stories are real. The story tellers knew that their experiences would help us. When I read the Book of Mormon, I read the word of God. His answers to my prayers are contained in its pages. The directions to a happier life are between the lines and are waiting for YOU to uncover them.
Sunday, September 14, 2014
Forgiveness: A Sign of Strength
"I the Lord will forgive whom I will forgive, but of you it is required to forgive all men." (D&C 64:10)
We often are wronged in one way or another to various extremes. Because we are imperfect scoundrels, we are not only the wronged, but we also do wrong. We offend. We harm. We break. When we occupy the guilty party, apologizing is our responsibility. However, as we are taught in the scripture above, forgiving is the duty of the wronged. Both are needed, but which is harder or more noble?
Well, I don't think either are more noble than the other, but they both have very different requirements. Apologizing requires strength of sorts. Really, it requires more humility than anything. You have to recognize that what you've done is, indeed, wrong; something that is hardly easy for anyone. And then you must find the humility to approach the person you've wronged and admit to them that you regret what you've done to them.
The strength, however, belongs to the wronged, I believe. The wronged party needs to already have strength in their heart to listen to the apology and then on top of that you have to find strength to actually forgive them. The savior told his apostles that there essentially is no limit to how many times we are expected to forgive. Forgiving someone really is hard. We harbor resentment and grudges because sometimes we WANT to be hurt. We look for reasons to be offended. The problem is, that's like taking a bite of a poison apple that just grows into a tree inside you. That pent-up enmity grows and grows and something that may have happened a long time ago can still cause you to stay awake at night when you could realize what happened then has no consequence on who you are now.
Really, we should find a way to move on. Some things aren't actually offensive enough to merit such a grudge. But, if we find forgiveness a hard task, consider serving the guilty party. Help them see that they were wrong. If they've apologized, offer to help. In your service, you will find the power and strength to forgive.
I'm not perfect. I'm not politically correct. I get in the way a lot. I'd be in a very bad position with a lot of people if they couldn't forgive. To those that I've had quarrels or disagreements with, I sincerely apologize, and thank you for your demonstration of superior strength.
Hit the weights; show off your strength.
We often are wronged in one way or another to various extremes. Because we are imperfect scoundrels, we are not only the wronged, but we also do wrong. We offend. We harm. We break. When we occupy the guilty party, apologizing is our responsibility. However, as we are taught in the scripture above, forgiving is the duty of the wronged. Both are needed, but which is harder or more noble?
Well, I don't think either are more noble than the other, but they both have very different requirements. Apologizing requires strength of sorts. Really, it requires more humility than anything. You have to recognize that what you've done is, indeed, wrong; something that is hardly easy for anyone. And then you must find the humility to approach the person you've wronged and admit to them that you regret what you've done to them.
The strength, however, belongs to the wronged, I believe. The wronged party needs to already have strength in their heart to listen to the apology and then on top of that you have to find strength to actually forgive them. The savior told his apostles that there essentially is no limit to how many times we are expected to forgive. Forgiving someone really is hard. We harbor resentment and grudges because sometimes we WANT to be hurt. We look for reasons to be offended. The problem is, that's like taking a bite of a poison apple that just grows into a tree inside you. That pent-up enmity grows and grows and something that may have happened a long time ago can still cause you to stay awake at night when you could realize what happened then has no consequence on who you are now.
Really, we should find a way to move on. Some things aren't actually offensive enough to merit such a grudge. But, if we find forgiveness a hard task, consider serving the guilty party. Help them see that they were wrong. If they've apologized, offer to help. In your service, you will find the power and strength to forgive.
I'm not perfect. I'm not politically correct. I get in the way a lot. I'd be in a very bad position with a lot of people if they couldn't forgive. To those that I've had quarrels or disagreements with, I sincerely apologize, and thank you for your demonstration of superior strength.
Hit the weights; show off your strength.
Sunday, September 7, 2014
I LOVE to see the temple!
There are a total of 143 LDS temples in operation around the world. There are 15 under construction (including one in Japan!). There are 12 more that have been announced and will be under construction in the near future. With so many temples, the question arises, "What's so special? What do you do there?" The temple is seen as a building of secrecy. A place just for members. Without paying your dues, you can't get in. Here's the truth: we want EVERYONE to come! Yes, you need to be an outstanding member of the church, but there isn't anything in the temple we aren't willing to share with everyone.
Multiple times-in the Bible, Book of Mormon, and other scripture-we are told that we learn and progress "line upon line; and precept upon precept." The idea behind the temple's restrictive attendance is based completely on this concept. We need to believe, and then we will develop faith. After we have faith, we see our wrongs and repent, then qualifying us for baptism. As we progress and learn, our faith strengthens and we find ourselves in a state where we are ready to learn what is taught in the temple. We learn about our potential and make more promises with God. I've mentioned the sealing ordinance in previous posts which results in the eternal unity of the subjected family. A promise is a two-party agreement, and God does not hold back.
When I go to the temple, I often learn new things about God's plan for our salvation and his expectations for me. I spend time pondering about the gospel, and take my questions with me to the temple, and more than once I've received rather specific answers. Last week I addressed the Holy Ghosts methods, and I've experienced each while in the temple. I've had a thought come to my head, I've heard something, and I've been led to the answer.
In ancient time, the prophets would commute to the temple, but on several occasions, when they wanted to talk to God, they went up to a mountain. Moses talked with God on the top of Mt. Sinai. Christ went with Peter, James, and John to the Mount of Transfiguration. Nephi received revelation on how to build his boat after a journey up a mountain to pray. The Brother of Jared saw the yet unborn Savior after praying on a high mountain. With this correlation in mind, Isaiah becomes a little easier to understand when he says, "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths..." (Isaiah 2:3) The temple is the mountain of the Lord. First, it's usually built on top of hills or mountains. The Las Vegas temple is built right at the East edge of the valley with the mountains in its backyard. The Provo temple is built right next to mountains. The Tokyo temple is built around mountainous buildings. The mountain of the Lord is so important to me. The things I've learned have changed my outlook on the world and myself. The ordinances performed have benefited myself, and my family. Should we all follow the commandments given to us, we can live together forever, and I want nothing more than to live forever with my parents, siblings, children, grandchildren, etc.
If you ever get curious, remember we aren't trying to keep you out. We're trying harder to get you in.
Multiple times-in the Bible, Book of Mormon, and other scripture-we are told that we learn and progress "line upon line; and precept upon precept." The idea behind the temple's restrictive attendance is based completely on this concept. We need to believe, and then we will develop faith. After we have faith, we see our wrongs and repent, then qualifying us for baptism. As we progress and learn, our faith strengthens and we find ourselves in a state where we are ready to learn what is taught in the temple. We learn about our potential and make more promises with God. I've mentioned the sealing ordinance in previous posts which results in the eternal unity of the subjected family. A promise is a two-party agreement, and God does not hold back.
When I go to the temple, I often learn new things about God's plan for our salvation and his expectations for me. I spend time pondering about the gospel, and take my questions with me to the temple, and more than once I've received rather specific answers. Last week I addressed the Holy Ghosts methods, and I've experienced each while in the temple. I've had a thought come to my head, I've heard something, and I've been led to the answer.
In ancient time, the prophets would commute to the temple, but on several occasions, when they wanted to talk to God, they went up to a mountain. Moses talked with God on the top of Mt. Sinai. Christ went with Peter, James, and John to the Mount of Transfiguration. Nephi received revelation on how to build his boat after a journey up a mountain to pray. The Brother of Jared saw the yet unborn Savior after praying on a high mountain. With this correlation in mind, Isaiah becomes a little easier to understand when he says, "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths..." (Isaiah 2:3) The temple is the mountain of the Lord. First, it's usually built on top of hills or mountains. The Las Vegas temple is built right at the East edge of the valley with the mountains in its backyard. The Provo temple is built right next to mountains. The Tokyo temple is built around mountainous buildings. The mountain of the Lord is so important to me. The things I've learned have changed my outlook on the world and myself. The ordinances performed have benefited myself, and my family. Should we all follow the commandments given to us, we can live together forever, and I want nothing more than to live forever with my parents, siblings, children, grandchildren, etc.
If you ever get curious, remember we aren't trying to keep you out. We're trying harder to get you in.
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